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July 14, 2018

 

The final portion of the Bamidbar (Numbers), Parashat Massei begins with a thorough recounting of the entire forty year journey from Egypt through the Sinai desert into the Kingdom of Moab (modern day Jordan and Saudi Arabia) right up to their present position on the east bank of the Jordan River. The Israelites are then commanded on how to draw tribal territories and to designate cities of refuge. The Torah does not waste words, so why is it repeating the various legs of the journey? The answer is, you can’t know where you’re going until you know where you are, and you don’t know where you are unless you know where you’re coming from. During their forty years in the desert, the Israelites went through a lot as a people; there were numerous errors and failures on both personal and national levels. We cannot learn from our mistakes if we do not retain an awareness of our past actions.

Our present state, the state in which we find ourselves today, as individuals and as a collective, is a result of past actions. Some of those actions took place hours ago (the food we ate for example), other actions took place decades ago (our relatives migrating through and away from the Old World). Knowing this is critical in understanding who we are and where we’re heading. The parsha does not only gaze backwards; it looks to future actions as a means to redeem the mistakes of the past—each tribal territory would be appropriate to that tribe’s historical experience as well as their population. We cannot be stuck dwelling in the past; we must draw on our experiences and use them to determine the right way to move forward.

May we never be so caught up in the day-to-day that we forget our history, and may we never get so stuck in the past that we lose awareness of the ever-unfolding present moment.

 

Shabbat Shalom

   

 

 

July 7, 2018

 

Last week, our entire community was shocked and saddened by the sudden loss of Rabbi Chezi z”l. I was grateful to have had the opportunity to meet the rabbi and spend a bit of time with him over the past couple of months. I am disappointed that I won’t have the opportunity to learn more from and with Rabbi Chezi z”l, but grateful that so many of you have shared your warm memories and stories. I hope that you will continue to do so.


May his memory always be a blessing.

Wed, July 18 2018 6 Av 5778